In the scene of the Mytilenian line in History of the Peloponnesian War, Thucydides proposes the puny conflict of how to punish the Mytilenians as a microcosmic pillow slip for a larger, universal question. Much same Aristotle and Platos debate over the superiority of observational or clear-sighted knowledge, with the Mytilenian debate, Thucydides sets up a parallel argument nigh political methodology. This discussion over political procedure transcends political science as it examines the puzzling dichotomy of the brain and the carcass in humans. Cleons approach to politics is strictly empirical; impartiality and avail take precedence over deliberation. His qualm in the govern of emotions and in the pleasure of debate flowerpot be considered a tribute to the pragmatism of the be, and he hence argues in opt of the physical. Diodotus case, on the other hand, a rational approach to politics ground on contemplation and patience, claims that overcareful thought is the beat out way to assure political success. His avowal that irrational penalisation will aggravate an already precarious situation is a tribute to the perception and tact of the brain, and he therefore argues in favor of the immaterial and that which is based on reason. Cleon opens his speech with the assertion that giv[ing] way to your own feelings of gentleness is being guilty of a kind of weakness which is wicked (213).
His next statement, that leadership depends on superior strength (213), bring forward demonstrates that he equates emotionality to powerlessness and to vulnerability. However, Cleons p hysical record is not only manifested in hi! s political appeal for majuscule punishment, but also in his opposition to any saying on the matter. Aside from abstracted to kill the Mytilenians -- a rigorously physical act and one and only(a) that destroys another physical body Cleon ridicules that immaterial when he shows patronage for intelligence. According... If you want to get a full essay, order it on our website: OrderCustomPaper.com
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